Meugang Tradition of Aceh Society from the Perspective of Hadith: An Analysis of Social and Religious Values in Shaping Communal Life

Authors

  • Khoirun Nisa Siregar Universitas Islam Negeri Sumatera Utara Medan
  • Munandar Munandar Universitas Islam Negeri Sumatera Utara Medan

DOI:

https://doi.org/10.53802/hikmah.v22i1.530

Keywords:

Meugang Tradition, Social Awareness, Living Hadith

Abstract

The Meugang tradition is a cultural heritage of the Acehnese people, held before Ramadan, Eid al-Fitr, and Eid al-Adha. The main activities involve the slaughtering of animals and the mass cooking of meat as an expression of gratitude and preparation for the arrival of these significant Islamic holidays. This tradition not only reflects social and cultural values but is also closely tied to religious aspects believed to be rooted in Islamic teachings. This study aims to analyze the implementation of the Meugang tradition in Mata Ie, Darul Imarah District, Aceh Besar Regency, from a hadith perspective to assess the alignment of its values with Islamic principles. The study employs a qualitative-descriptive method using the living hadith approach and taḥlīlī analysis. The findings reveal that the Meugang tradition has a strong foundation in Islamic teachings, particularly hadiths regarding the encouragement of sharing food, welcoming festivals with joy, and the importance of strengthening social bonds. Although this tradition is not explicitly mentioned in the hadith, the values contained within it align with the spirit of the teachings of the Prophet Muhammad. The implications of this research emphasize that the preservation of Meugang can strengthen Islamic values in social life, maintain religious cultural identity, and serve as an example of harmonizing local wisdom with religious teachings.

References

Al-‘Ainī, B. al-D. A. M. M. bin A. (1993). Umdah al-Qārī Syaraḥ Ṣaḥīḥ al-Bukhārī. Dār Iḥyā’ al-Turāṡ al-‘Arābī.

Al-‘Asqalānī, A. bin ‘Alī bin Ḥajar. (1970). Fatḥ al-Bārī. al-Maktabah al-Salafiyyah.

Al-Bukhārī, A. ‘Abdillāh M. bin I. (1993). Ṣaḥīḥ al-Bukhārī (M. D. Al-Bugā (ed.)). Dār Ibnu Kaṡīr.

Al-Gazālī, A. Ḥāmid M. bin M. (2009). Iḥyā’ ‘Ulūm Al-Dīn (M. Zuhri, M. Mochtar, & M. Misbah (eds.)). CV. Asy Syifa’.

Al-Ḥanbalī, Z. A. al-F. ‘Abdurraḥman bin S. al-D. A. bin R. (2007). Laṭāif al-Ma’ārif. al-Maktabah al-Islāmī.

Al-Jauziyyah, A. ‘Abdillāh M. bin A. B. bin A. I. Q. (2019). Zād al-Mā’ād fī Hady Khair al-‘Ibād. Dār Ibnu Ḥazm.

Al-Khaṭṭābī, A. S. Ḥamad bin M. (1997). Ma’ālim al-Sunan. Dār al-Kutb al-Ilmiyyah.

Al-Kirmānī, M. bin Y. bin ‘Alī bin S. S. (1981). Al-Kawākib ad-Darārī fī Syarḥ Ṣaḥīḥ al-Bukhārī. Dār Iḥyāʻ at-Turāṡ al-ʻArābī.

Al-Mubārakfūrī, A. al-‘Ulā M. ‘Abdurraḥmān bin ‘Abdurraḥīm. (1993). Tuḥfat al-Aḥważī bi Syarḥ Jāmi’ al-Tirmiżī. Dār al-Kutb al-‘Ilmiyah.

Al-Munāwī, ‘Abdurraūf. (1994). Faid al-Qadir. Dar al-Kutub al-Alamiyah.

Al-Naisābūrī, A. al-Ḥusain M. bin al-Ḥajjāj al-Q. (1955). Ṣaḥīḥ Muslim (M. F. ‘Abd Al-Bāqī (ed.)). Muṣṭafā al-Bābī al-Ḥalabī.

Al-Nawawī, A. Z. M. Y. bin S. (1976). al-Minhāj Syaraḥ Ṣaḥīḥ Muslim bin al-Ḥajjāj. Dār Iḥyā’ al-Turāṡ al-‘Arābī.

Al-Qasṭalānī, S. A. al-ʻAbbās A. bin M. asy-S. (1996). Irsyād al-Sārī li Syarḥ Ṣaḥīḥ al-Bukhārī. Dār al-Kutub al-ʻIlmiyyah.

Al-Qurṭubī, A. ‘Abdillāh M. bin A. al-A. (1964). al-Jāmi’ li Aḥkām al-Qur’ān (A. Al-Birdūnī & I. Aṭfīsy (eds.)). Dār al-Kutb al-Miṣriyyah.

Al-Sakhāwī, S. al-D. M. bin ʻAbd al-R. (2017). al-Iʻlān bi al-Tawbīkh liman Żamma Ahl al-Tarākhī. Dār al-Ṣamīʻī.

Al-Suyūṭī, ‘Abdurraḥmān bin Abī Bakr Jalāluddīn. (1993). al-Durr al-Manṡūr. Dār al-Fikr.

Al-Ṭabrānī, S. bin A. bin A. bin M. al-L. al-S. A. al-Q. (1994). al-Mu’jam al-Kabīr. Maktabah Ibnu Taimiyyah.

Al-Tirmiżī, M. bin ‘Īsā bin S. bin M. bin al-Ḍaḥḥāk A. ‘Īsa. (1975). Sunan al-Tirmiżī (A. M. Syākir & M. F. ‘Abd Al-Bāqī (eds.)). Muṣṭafā al-Bābī al-Ḥalabī.

Al-Zuḥailī, W. (2019). Fiqih Islam wa Adillatuhu. Gema Insani.

Al Maududdy, A., & Fatianda, S. (2024). Function and shift of Meaning of Ma’meugang Tradition in Aceh Society in Welcoming Islamic Holy Days. Indonesian Journal of Islamic History and Culture, 5(2), 161–172. https://doi.org/10.22373/ijihc.v5i2.5232

Baṭāl, A. A.-Ḥasan ‘Alī bin K. bin ‘Abd A.-M. I. (2003). Syarah Ṣaḥīḥ Al-Bukhārī li Ibni Baṭāl (A. T. Y. bin Ibrāhīm (ed.)). Maktabah al-Rasyd.

Bourdieu, P. (2020). Pertanyaan-Pertanyaan Sosiologi. Ircisod.

Budisatria, I. G. S., Ibrahim, A., Koesmara, H., Baliarti, E., Widi, T. S. M., & Atmoko, B. A. (2019). Income Analysis and Market Profile of Live Cattle and Meat Traders during Meugang Festivity and Normal Market Situation in North Aceh Regency. IOP Conference Series: Earth and Environmental Science, 372(1), 1–6. https://doi.org/10.1088/1755-1315/372/1/012013

Daud, M. K., & Sakti, T. A. (2010). Qanun Meukata Alam. Syiah Kuala University Press.

Durkheim, É. (2022). Etude des faits sociaux selon Durkheim. Editions Le Mono.

Fuadi, D. A., Yuniarti, G., Nelesti, N., Heri, S., Carnolis, J., Hartati, M. S., & Susiyanto, S. (2025). Ki Hadjar Dewantara and the Philosophy of Education. Indonesian Journal of Innovation Multidisipliner Research, 3(1), 430–441. https://doi.org/10.69693/ijim.v3i1.324

Geertz, C. (1973). The Interpretation Of Cultures. Basic Books.

Gusmanto, R., & Denada, B. (2023). Sinergi Paramassa: Implementation of the Social Values of the Meugang Tradition into Digital Music Composition. Gondang: Jurnal Seni Dan Budaya, 7(2), 291–308. https://doi.org/10.24114/gondang.v7i2.50328

Harahap, A. P., Siregar, H. Y., Rahmi, T., Hasibuan, M. H., Siregar, R. H., & Akbar, F. (2025). Martahi Martulpak Tradition : Living Hadith as a Means of Shaping Social and Cultural Norms of the Mandailing Community. Jurnal SMaRT (Studi Masyarakat, Religi, Dan Tradisi), 11(1), 15–27. https://doi.org/10.18784/smart.v11i1.2681

Kuklys, W. (2005). Amartya Sen’s Capability Approach: Theoretical Insights and Empirical Applications. Springer Science & Business Media.

Mulia, M., Zulfatmi, Z., Khalil, Z. F., Kurniawan, C. S., & Rizki, D. (2024). Conflict And Consensus in Fiqh Siyasah: The Practice of Islamic Law Across Various Cultures. Jurnal Ilmiah Peuradeun, 12(3), 1263–1288. https://doi.org/10.26811/peuradeun.v12i3.1363

Pakpahan, N., & Anggriawin, M. (2022). Penilaian dan Evaluasi Kelayakan dasar pada Rumah Potong Hewan Ruminansia Saat Meugang di Aceh Barat. Jurnal Kajian Veteriner, 10(2), 125–131. https://doi.org/10.35508/jkv.v10i2.7464

Prasetyo, O., Rahman, A., & Anis, M. (2024). Tradisi Meugang Masyarakat Kota Langsa dan Relevansinya dalam pembelajaran sejarah. Agastya: Jurnal Sejarah dan Pembelajarannya, 14(2), 180. https://doi.org/10.25273/ajsp.v14i2.19319

Rahayu, S. U. (2022). Hadis: Tafsir Sosial Terhadap Teks Normatif Di Asia Tenggara. Al-Mu’tabar, 2(1), 31–44. https://doi.org/10.56874/jurnal ilmu hadis.v2i1.665

Rajab, Z. al-D. A. al-F. ʻAbd al-R. S. al-D. I. (2008). Jāmiʻ al-ʻUlūm wa al-Ḥikam. Dār Ibnu Kaṡīr.

Downloads

Published

2025-06-30

How to Cite

Siregar, K. N., & Munandar, M. (2025). Meugang Tradition of Aceh Society from the Perspective of Hadith: An Analysis of Social and Religious Values in Shaping Communal Life. Hikmah, 22(1), 181–194. https://doi.org/10.53802/hikmah.v22i1.530