Kiprah Pendidikan Pesantren di Indonesia Dalam Pespektif Filsafat Sejarah
Keywords:
Educational Institutions, islamic Boarding School, Historical FhilosophyAbstract
The purpose of writing this article is to describe the progress of Islamic boarding schools in Indonesia from the perspective of historical philosophy. The writing method used is qualitative - descriptive. Based on the conceptual analysis it can be seen that the growth of Islamic boarding schools in Indonesia, there are four theories: First Islamic boarding schools established since the
spread of Islam in Indonesia (Nusantara) in the 15th century AD, the first figure who founded was Syekh Maulana Malik Ibrahim proved that he developed his mission using mosques and Islamic boarding schools as trans-mission centers of Islamic science. Secondly, Islamic boarding schools began to emerge since the time of the Prophet, because at that time the Prophet's preaching was carried out clandestinely in a house like the house of one of the people named Arqom bin Abi Arqom. Third, Islamic boarding schools are the adoption of a model of Hinduism and Buddhism, when Islam grew and developed in Java. Fourth, Islamic boarding schools stand in the Dendenderi Islamic tradition, namely the tarekat tradition. Because this institution has a close relationship with the Sufi
education model.
References
A. Hasyimi, (1999). Sejarah Madrasah dan Perkembangannya Islam di Indonesia, Bandung: PT. Al Ma’arif.
Abdullah, Taufik, (Edt.) (1991). Sejarah Umat Islam Indonesia, Jakarta: Majelis Ulama Indonesia.
Arifin, Imam, (1993). Kepemimpinan Kyai, Studi Kasus Pondok Pesantren Tebuireng, (Malang: Kalimashada.
Arnold, Thomas.W, (1997).The Teaching of Islam, Jakarta: Wijaya.
Azra, Azyumardi, (1994). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara abad XVII dan XVIII, Bandung: Mizan.
Azra, Azyumardi, (2002). Jaringan Globalisasi Islam Nusantara, Jakarta, Mizan.
Candra, Sasmita Uka, (Edt.) (1994). Sejarah Nasional Indonesia III, Jakarta: PN Balai Pustaka.
Caturwedi dan Fiwari, B.N, A. (1970. Practical Hindi, English Dictionary (Delhi) Rashara Prenter.
Dahlan, M. Jaqub, (1999). Kamus Ilmiyah Kontemporer, Bandung: C.V. Pustaka Setia.
Departemen Agama RI, Direktorat Jenderal Kelembagaan Agama Islam, Keagamaan dan
Pondok Pesantren Proyek Peningkatan Pendidikan Luar Sekolah Pada Pondok
Pesantren, (2003). Pola Pembelajaran di Pesantren, Jakarta.
Departemen Agama RI, Direktorat Jenderal, Kelembagaan Agama Islam, (2003). Pondok
Pesantren dan Madrasah Diniyah, Pertumbuhan dan Perkembangannya, Jakarta.
Dhofir, Zamakhsyari, (1994). Tradisi Pesantren, Studi tentang Pandangan Hidup Kyai,
Jakarta: LP3ES.
Djoko, Suryo, (2008. Bahan Kuliah Mata kuliah Filsafat Sejarah, Program S3 IAIN,
Walisongo Semarang.
Geertz, Religious, (1960). Believe and Economic Behavior in a Central Javanese Town,
some Preliminary Considerations, dalam Economic Development and Cultural Change, Vol. IV, 2.
Leur, J. C . Van, (1990). Indonesian Trade Society, Bandung: Sumur Bandung.
Proyek Pembinaan Prasarana dan Sarana Perguruan Tinggi Agama/ IAIN, (1996). Sejarah Pendidikan Islam, Jakarta.
Purwadarminto, WJS, (1996). Kamus Umum Bahasa Indonesia, Jakarta: Balai Pustaka.
Rahim, Husni, (2001). Arah Baru Pendidikan Islam di Indonesia, (Jakarta: Logos Wacana Ilmu.
Samson. A, Islam in Indonesian Politic Dalam Asian Survey No. 8.
Shihab, Alwi, (2001). Islam Sufistik; Islam Pertama dan Pengaruhnya Hingga Kini di Indonesia, Bandung: Mizan.
Sidiqie, Nuruz Zaman, (1991). Pegantar Sejarah Muslim, Jakarta: Nurcahyo.
Soebardi, (1976). The Palace of Islam dalam Mc Kay (Edt.) Study Indonesia History (Australia Patman.
Sunyoto, Ajaran, (1999). Tasawuf, dan Pembinaan Sikap Santri, Pesantren Nurul Haq Surabaya, Studi Kasus, Malang: FPS IKIP.
Syam, Nur, (2005). Islam Pesisir, Yogyakarta: LKIS.
Yatim, Badri, (2006). Sejarah Peradaban Islam, Jakarta: PT. Raja Grafindo.